Asylum and Gang Violence: Legal Overview (CRS Report for Congress)
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Release Date |
Sept. 5, 2014 |
Report Number |
R43716 |
Report Type |
Report |
Authors |
Kate M. Manuel, Legislative Attorney |
Source Agency |
Congressional Research Service |
Summary:
The recent increase in the number of unaccompanied alien children (UACs) apprehended at the border between Mexico and the United States has raised questions about the role that gang-related violence in Central America may play in determining whether such children are eligible for refugee status and asylum. Only aliens who are "refugees," as that term is defined by the Immigration and Nationality Act (INA), qualify for potential refugee status or asylum (two forms of discretionary relief that could enable UACs to enter or remain in the United States).
The INA's definition, in turn, generally encompasses individuals outside their home country who are unable or unwilling to return to that country because of "persecution or a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion." However, key terms within this definitionâincluding persecution and particular social groupâare not defined by statute or regulation. Instead, they have been construed by the Board of Immigration Appeals (BIA), the highest administrative tribunal for interpreting and applying immigration law, through a process of case-by-case adjudication, with the federal courts generally deferring to the BIA's interpretation insofar as it is based on a "permissible construction" of the INA. These cases center upon eligibility for asylum, because denials of applications for refugee status cannot be appealed. Denials of asylum by immigration judges in the course of formal removal proceedings, in contrast, may be appealed to the BIA and the federal courts of appeals.
Persecution has been construed to mean the infliction of harm by the government, or an entity the government is unable or unwilling to control, "upon persons who differ in a way regarded as offensive ..., in a manner condemned by civilized governments." A showing of past persecution establishes a rebuttable presumption that the alien has a well-founded fear of future persecution. Otherwise, aliens must prove they subjectively fear persecution, and there is a "reasonable possibility" they would suffer persecution if returned to their home country. Such a "reasonable possibility" can exist when there is less than a 50% chance of the occurrence taking place. This persecution must also be "on account of" a protected ground (e.g., race). The REAL ID Act of 2005 (P.L. 109-13) amended the INA to require that a protected ground "was or will be at least one central reason" for the persecution. However, central reason has been construed to mean a reason that is more than "incidental, tangential, superficial, or subordinate to another reason," not as the only or primary reason. Most protected grounds (i.e., race, religion, nationality, political opinion) are fairly straightforward in their definition, if not in their application in specific cases. Particular social group, however, has been construed in various ways by the BIA over the years.
When considered by the BIA or appellate courts in light of how the INA's definition of refugee is construed, claims to asylum based on gang-related violence frequently (although not inevitably) fail. In some cases, this is because the harm experienced or feared by the alien is seen not as persecution, but as generalized lawlessness or criminal activity. In other cases, persecution has been found to be lacking because governmental ineffectiveness in controlling the gangs is distinguished from inability or unwillingness to control them. In yet other cases, any persecution that is found is seen as lacking the requisite connection to a protected ground, and instead arising from activities "typical" to gangs, such as extortion and recruitment of new members. The particular social group articulated by the alien (e.g., former gang members, recruits) may also been seen as lacking a "common, immutable characteristic," social visibility (now, social distinction), or particularity.